[The Evolution of Religions in India]
In the early days, India had a great civilization. From 3000-2000 BC, Harappa and Mohenjodaro were the great civilizations there. The actual occupants of India who lived there were the Dravidia race. The Dravidia were the indigenous people who have lived in Harrapa which was located in Punjab and North Karachi around 3000-2000 BC [1].
Dravidia was known to believe in politheist that is believing in multiple Gods. This can be segregated into many for instance, God in fertility and God in prosperity [2]. According to Ernest Mackay in his book titled Early Indus Civilizations, most of the Indus worshipped animals such as crocodiles and elephants and trees like peepal [3]. Moreover, rituals such as slaughtering animals were held to be presented in front oftheir Gods. Apart from that, they found a man-made pool where a ritual called “Great Bath” was performed. The “Great Bath” was the holy bath ritual and this was found in Mohenjodaro. The purpose of this worship and ritual was to show their gratitude towards the Gods to receive blessing and prosperity upon them [4].
There is a famous theory interpreted as the change of the India social life structure in those days. This theory relates to Arya entering India. Around 1800-1000 BC, the Arya which was originated from Iran entered India. The word Arya means noble and they were noble race. Their facial features were fair skin with pointed nose and were famous for their art of war. The Dravidia were not good in war and therefore they were defeated by the Arya. Hence, the Dravidia people migrated to the South part of India [5]. The evidence of this war was proven by the archaeologist who performed the excavation in Harappa. They found lots of dead human skeleton which proves that the war happened between Arya and Dravidia and Arya defeated Dravidia. Apart from that, the Harappa city was demolished [6].
Introduction of Monotheism By Arya to India
In India, the structure of the religion was influenced by the Arya until Brahma was introduced or also known as Hindu today. Way before Arya entered India, they had their own belief and it was called Arya Dharma [7]. Dharma means ‘Way of Life’ and therefore Arya Dharma means ‘Arya Way of Life’[8]. The concept of Arya Dharma is that they believe in one God and this is referring to the monotheism [9]. Most of the westerner researchers claimed that Arya Dharma was influenced by the Zoroaster religion which was originated from Iran. This is because there are similarities in the Book of Veda and the Holy Book of Zoroaster that is the Gathas according to Mary Boyce in her research from the Zoroastrians: Their Religious Beliefs and Practices.
Another source claims that Arya Dharma was influenced by the Abraham or Ibrahim from Mesopotamia. Prof Uthaya Naidu mentioned in his book titled “Bible of Aryan Invasions: Aryan Invasions & Genocide of Negroes, Semites & Mongols The Bible of Aryan Invasions” that in between 1500 BC and 800 BC there were 4 attacks following by the Aryan entering India. The 4 attacks were called:
1. Arya Rigvedic (1500 BC)
2. Aryan II (1400 BC)
3. Ras Arya Krishnaite (1200 BC)
4. Ras Arya Mahabharata (900-800 BC)
The first invasion which is known as Arya Rigvedic was the major attack caused by Arya to India and fought with Dravidia which was the first people to attack the civilization in Indus river. It resulted in Dravidia was defeated and were expelled to South India. In the following century which was known as the second entry of Arya to India it was known as Indo-Arya civilization. The Arya conquered two main parts in India: Punjab and Doab [10]. After the entrance of Aryan II to India, the Book of Veda was written in Sanskrit as the main language. This is because the Aryan II spread their belief and religion to India. The belief and religion that was brought to India by Arya was influenced by monotheism.
They worshipped a God named Brahman. Apart from that, they also believed in multiple Gods that represents world such as Pretivi as the God of Earth, Surya as the God of Sun, Vayu as the God of Wind, Varuna as the God of Ocean and Agni as the God of Fire [11]. Although the names of the Gods had only existed after the writing of Book of Veda, the spiritual belief towards the Gods were there way before that [12].
Vedic Era
When Aryan started to migrate to India, the mixture of the culture and religion occurred and therefore this was how the Book of Veda was written around 1400 to 1000 BC. It was known as the Vedic Era [13]. The Book of Rig Veda, Sama Veda, Yajur Veda and Athraya Veda were written based on the mixture of Arya theology and Dravidia. Moreover, they had also written another Holy book which was called Upanishads. The content of Books of Veda and Upanishads were combined and called as the Holy Book of Sruti was revealed [14].
Veda was originally called as Brahma religion and the language of this religion was called the Sanskrit. The believers mastered this language [15]. Originally, the Sanskrit was mastered by the Aryan only. But after mastering the language, the people were slowly not interested to master the language anymore. Hence, the mixture of the Sanskrit language with the language used by Dravidia, came in the new languages such as the Kannada, Telugu and Malayali. These new languages were originated from the ancient language of Proto Dravida which was mixed from the halt of the usage of the Sanskrit by the Brahmin [16].
This is because the Brahmin or the priests of the Brahmin were originally from the Arya clan and therefore, they were responsible to teach the Indians in Sanskrit language [17].
The Birth of Non-Caste Religion in India
In the 7th Century BC, the Brahmin had introduced the caste system that is the hierarchical system [18]. This hierarchical system consisting of religionist, rulers (government), companies and those people who followed the religion. In 600 BC, a ruler for the Jainism religion came into picture and was known as Vardhmana or Mahavira. This religion did not practice the caste system like the Brahma did. The language used in Jainism was Prakrit but this religion was only practiced inside India. No sign of development of this religion outside India.
After a few years later, around 563 BC, the Siddharta Gautama Buddha was born. He introduced his religion which was called Buddha without the caste system. He used Pali as the langugage to convey the religion. He had so many students under him and this made the Buddhism to be spread world wide. When these two religions (Jainism and Buddhism) were developing, the Vedic or the Brahma was slowly degenerating.
The Introduction to the writing of Holy Book of Smriti
As the time, culture and geography changed, the Sanskrit language had diminished. But the effort was still there to make sure that the Sanskrit language preserved. Wendy Doniger mentioned in her book titled The Hindus: An Alternative History that a new wave existed which had historical and saga elements and these books are Mahabhrata and Ramayana. The writing of these scriptures started in 300 BC-200 C and some historians claimed that the writing of the two books started in 400 BC [19].
This time around was known as the Wiracarita where a big epic war occurred between Arjuna, Krishna (Mahabhrata) and Sri Rama (Ramayana). In Mahabhrata, it consists of stories that relates to the existence of multiple Gods that led to the development of the Book of Purana [20]. The writing and the development of this Book was meant to maintain the usage of Sanskrit language among the Aryan people in India.
During 300 BC till 500 C was the time of new development in Brahma. It was known as Puranic time where the writing of the other scriptures began besides the Book of Sruti (Veda and Upanishads) in order to be used in Brahma [21]. The writing of the other Holy Book besides Sruti was known as the writing of Smriti. Among the Holy Books that were written during this time comprising Books of Sutra Dharma, Shastras, Mahabhrata, Ramayana, Bhagavad Gita, Pura and others.
During Puranic time, the construction of the statue of Greece or Hellenism had started to enter India and influenced the Brahma. Apart from that, Dravidia was the main religion that introduced polytheism and it also reflect in the writings of the holy books and Purana story-line. In the early history, the Brahma was not known as worshipperof multiple Gods (polytheism). They only believed in one God. Around 1500 BC to 300 BC (Vedic), no signs of holy statues found and worshipped by the people during that time.
Why the era of Vedic do not have statue?
In the era of vedic (1500 SM- 500 SM), there were no idol or image of God worshipped by the people during that time. It is due to the law which forbid to create idols in the image of God as stated in the book of Veda and Upanishads (Sruti). Furthermore, the book Veda and Upanishads should be their reference. Following verse shows the prohibition of worshipping idols:
1) “na tasya pratima asti
“God do not have any image.” (Yajurveda 32:3)
2) “shudhama poapvidham”
“God do not have established body and it is pure.” (Yajurveda 40:8)
3) “Andhatama pravishanti ye asambhuti mupaste”
“Those worshipper of nature (air, water, fire or soil) will enter darkness and even goes in deeper for those who worship idols.(Yajurveda 40:9)
Even during this era, the characteristics of monotheism of God was emphasized in the Rig Veda and Upanishads.
1) “Ekam sadvipra bahudhaavadanti
“God is one and intelligent people praise God with various name” ( Rigveda book 1: hymn 164 verse 46)
2) “Ekam eva advityam Brahman”[22]
“God is one, there is no two” (Chandogya Upanishad chapter 6 hymn 2 verse 1)
Moreover, there are many verses similar to it but the religion started to grow with the additional Holy Book in year of 300 SM. It is known as the wave writing of the Smriti Book which gave an impact towards Brahma religion till the story of God’s and King’s that rapidly persuaded by own verse interpretations. It can be seen in the book of Mahabhrata and the book of Purana. The book of Purana contained many parts which well known as Mahapurana which divided into 18 books such as;
a) Brahmapurana, b) Padmapurana, c) Visnupurana, d) Bhagavatapurana, e) Naradapurana, f) Markandeypurana, g) Agnipurana, h) Bhavisyapurana, i) Brahmavaiavartapurana, j) Lingapurana, k) Varahapurana, l) Skandapurana, m) Kurmapurana, n) Matsyapurana, o) Garudapurana, dan p) Brahmandapurana.
This book was gathered within a long duration and known as the written period of Puranic. [23] There were mixed and additional information with regards to the question of God in Brahma religion happened in this era. It started from this era which the doctrine of pantheism and polytheism started to expand and grow within the Brahma adherent. The doctrine which believed that everything are able to provide benefits which constituted the elements of God (pantheism), worshipping idols and make God more than one which align with the incarnation of God. It undergo through creature body with various types (avatar) and henotheism.
New command of inventing Idols
The book Purana encourage the Hindu adherent to invent idols. There are text in the book Matsya Purana which explained about it and located under the topic of Arsetektur (base on the reference of I Wayan Maswinara.
“There are idols that must be placed inside the temple. The idol of God Visnu need to be designed with four hands and eight hands. If the design consist of 8 hands, the hand, we must hold the Sankha (Skin of a shell), gada, arrow and lotus. Left hand need to hold the arc, Padma, and a cakra. If they invent only four hands, gada and Padma consist in my right hand while cakra and sankha will be on left hand. Visnu will be pictured by standing on the early. Garuda the king of bird will move around it. Then, Garuda will be at the right leg of Visnu. Idols of Laksmi Goddess will be on the left side of Visnu idols and Laksmi idols need to hold the Lotus flower. The good idols will be created by gold, silver, copper, jewelry, stone, wood and a mix of metal. The size of Gods and Goddess has to be true.”[25]
Same goes to other Gods. Purana has outlined the picture and image of their God until the idols needs to be created. For example, the face and structure of Siva has been outlined in the Purana:
”Idol of Lord Siva need to be created using a loose long hair and need to put a moon on the forehead. The idols need to describe Siva at the age of 16 years old. Siva need to wear clothes which created by animal fur and has snake necklace on his neck. The ear will be attach with peacock fur. If the stick need to be attached, it has to be on the left side. Furthermore, Siva ride on a cow which the idols have two hands and if the idols of Siva is made in situation of dancing, the idols need to consist of 10 hands. Moreover, if the idols is meant to show Lord Siva destroying the Tripura, the idols need to have 16 hands.”[26]
The book of Purana explained the story about the requirement of designing the Idols. It shows the development which do not belongs to the actual teaching of Veda. Even Siva did not mention in the earliest book such as Veda and Upanishads. [27] In the Era in which is the rising of second Hindu religion which there were many additional doctrine of the Veda teaching.
In the era of Puranic, the religion of Hindu was influenced by polytheism. Besides, the development and expanding of worshipping the idols at temples happened. After that, the religion of Brahma started to extinct. During the rulings time of Asoka in India, under the empire of Maurya. King Asoka declared the Buddhism as their official religion. In year 269-232 SM. King Asoka emphasized on the language usage of Pali in order to spread the religion of Buddha. [28]
At the ruling time of Asoka, the development and preaching of Hinduism in India was stunted due to expanding of Buddhism religion rapidly towards the east. After a while, Brahma religion gain new opportunity when the empire of Gupta took over the ruling dominantly in India.
During this era, the usage of Sanskrit language was revived and indicates Hinduism religion as an official religion. Moreover, during the rising of Gupta empire (320 M- 500 M) shows the development of Hinduism traditions which is to create few flow that focuses towards the Lords inside the community. For example, Vaishnavisme ( focused on Vishnu), Shaivisme ( focused on Siva ) and Shaktisme ( focused on head of Goddess). That’s the reason why the Hindu temple was influenced by God from Siva, Vishnu and Devi family. There was no temples focus on Brahma result to different types of Brahma which rarely spoken by the Hindu followers.[29]
Based on Wendy Doniger books entitle The Hindus, the written of Smriti book was successfully completed and gathered during the Gupta empire and was made as reference for Hindu followers. The books of Purana was made as an important reference of the infrastructure of idols inside the temples. The image of Gods inside the temples was majoritydesigned according to the book of Purana.[30] Therefore, the practice of Hinduism in this era are mostly influenced with the development of Puranic and Gupta empire.
Discussion about the Hinduism name.
The word Hindu or Hinduism was not found in any holy book of Hinduism even the word was been newly introduced.[31] Based on Pundit Jawahar LaI Nehru inside the book, Discovery of India, the word Hindu was firstly used by the Persian which refers to the Indus River. They called it as Hindus.[32]
After that, the word Hindu was used by an author from British in the year of 1830. It refers to the teachings and religion professed by the community overthere. Polemic occurred among the scholars in India towards the name of religion professed by the Hindu follower. They embraced the Veda scriptures. They enjoyed with the name Vedanta which means a person who followed the Veda scripture. There is also other name such as Sanatana Dharma which means the eternal truth (natural law). They are also synonym with Brahma religion while the word Hindu do not agree whole among their scholar. Moreover, the word was expand and become a specific name towards the religion embraced by a group of people who follow the Veda scriptures and culture of India.
Conclusion
The original teaching of Veda and Upanishads is emphasized on the concept of monotheism. The concept of God and Goddess was changed whilst entering the era when smriti is written. After that, it developed and expanded through the introduction of types of worshipping according to the classes of their Gods such as Siva, Vishnu and Dewi. It continued till the era which the Hinduism owns the history and faced the up and down phased in a long duration. It also includes the Modern era which consist of few figures such as Ram Mohan Roy, Sri Ramakrishna, Swami Vivekananda, Mahatma Gandhi and many more that contribute the innovation of ideas towards this teaching.
Key Note:
__________________________________
[1] Before the existent of Dravidia group, theearliest group are as such Negrito and Ausroloid. Dravidia group is a group that developed the big civilization in India and they ruled the place before the coming of Arya group.
[2]Ibid,pg45
[3] Refer to Ernest Mackay, (1948). Early Indus Civilizations, Luzac & Company LTD, London,hlm52-76
[4] Refer to Esa Khalid & Mohd Azhar Abd Hamid, (2005). Beberapa Aspek Tamadun Melayu, India, China dan Jepun, Universiti Teknologi Malaysia, Johor,pg 341/ Refer Professor Gavin Flood, (2009). History of Hindusim - www.bbc.co.uk-religions Hinduism- Discussion about the Gods of Hindu also got controversy which is discovering the Proto Siva idols which worshipped by the Dravidia people. The polemic still discussed among the teologent.
[5] That’s the reason why North of India and South of India have significant differences. They were known as Tamil community in South of India and were known as Hindustan community in North of India. The differences not only the face and genetics but the differences in terms of speech, thinking and beliefs.
[6] Refer to Rasamandala Das, (-). The Illustrated Encylopedia of Hinduism, Lorenz Books, Armadillo, page 20-21 / Refer Sihombing,(1962). India: Sejarah dan kebudayaan, Bandung: SumurBandung,no.12.
[7] Flood, Gavin D. (1996). An Introduction to Hinduism, Cambridge University Press, pg 3
[8] Refer to Hiltebeitel, Alf (2007). artikel Hinduism. Edited by Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture, RoutledgeCurzon Tylor & Francis Group,London, pg3-6
[9] Mohd Rosmizi Abd Rahman dan rakan-rakan, (2012). Agama-Agama Di Dunia, USIM,NegeriSembilan, pg 37
[10] Refer to Drs. I Ketut Wiana, M. Ag, (2013). Pokok-Pokok Ajaran Hindu, PT Paramita Surabaya, pg 6
[11] Refer to Muhammad Alexander, (2011). Yakjuj & Makjuj 5 Gelombang Pembawa Bencana, PTS, Selangor, pg 311
[12] Interesting discussion by Prof. Uthaya Naidu have a view which the Gods inside Veda was the name of the leaders of Arya Nation when they entered India. One of it is Indra which was known as Lord of Wind. Refer to text Veda which are Rig Veda VIII, 87: 6, Rig Veda IX 73: 5, Rig Veda VI 130: 8, Rig Veda VII 12: 4, it is a text indicates the story of Indra fighting against the black community or known as Dravidia and Koloria during the conquer of India. [13] Refer to Singh, Upinder (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century, pg 185/ Refer Drs. I Ketut Wiana, M. Ag, (2002). Pokok-Pokok Ajaran Hindu, Penerbitan Paramita Surabaya, Surabaya, Indonesia, pg 6-7/ Refer Abu Su’ud, (1988). Memahami Sejarah Bangsa-Bangsa Asia Selatan, Jakarta: Departemen Pendidikan dan Kebudayaan Derektorat Jenderal Pendidikan Tinggi, no 46
[14] Lihat Rasamandala Das, (-). The Illustrated Encylopedia of Hinduism, Lorenz Books, Armadillo, pg 23.
[15] It is a need to emphasis that Arya Nation did not embraced Hinduism but they brought a new teaching gained by Indo-Arya, according to Prof, Norman Brown inside the Book, Pakistan and Western Asia. The culture of Arya was closer to Zoroaster Avesta holy scriptures which teach oneness of God. Meanwhile Hinduism is a result of syncretism with the culture of others after long time they stayed till the existent of Hinduism today.
[16] Refer to Soegiri DS, (2008). Arus Filsafat, PT Ultimus, Bandung, Indonesia, hlm 244, It is due to the group of Aryan that wants the community to use the Sanskrit language as their medium communication while in earliest phase they used Sanskrit language as a foreign language which do not used by the Dravidia tribes.
[17] Refer to Arnold Toynbee (2004). Sejarah Umat Manusia, Pustaka Pelajar, Yogyakarta, pg 189-192.
[18] Eventhough the arguments that Kasta or Varna was introduced in Rig Veda books: 90: 11-12 but the meaning does not refer to some part of the community which built one body. The complicated Kast system was covered with religion which started to develop in the era of 8 SM.
[19] Refer Wendy Doniger, (2009). The Hindus: An Alternative History, Penguin Books, USA, pg 214-230. There are few opinions was written in the year 400 SM such as Molloy, Michael (2008). Experiencing the World's Religions. pg 87 dan Brockington, J. (1998). The Sanskrit Epics, Leiden pg 26 and Van Buitenen; The Mahabharata, Jilid. 1; The Book of the Beginning. Introduction.
[20] Refer Ananda K. Coomarasmawy & Sister Nivedita, (2016). Myths Of The Hindus And Buddhists, Dover Publications, New York, pg 4-10.
[21] Furthermore, they faced downturn era in between the duration of Puranic.
[22] Max Muller translated: “In the beginning,’my dear,’ my dear,’there was that only which is (τὸ ὄν), one only, without a second. Others say, in the beginning there was that only which is not (τὸ μὴ ὄν), one only, without a second; and from that which is not, that which is was born.”
[23] Differences occurred among the Indologist regards to the date of Purana firstly written. Based on Wendy Doniger also did research about the age of the Purana scriptures written and they identified it was around 250 M-1000 M. It started with Matsya Purana and Markandey Purana around 250 M and end with Linga Purana around 1000 M.
[24] Avatar was an incarnation or the birth of God in a form of human such as Lord Visnu. Lord Visnu came down to the earth through incarnation and become Sri Rama, Krishna and Buddha.
[25] Refer to I Wayan Maswinara, (2002). Matsya Purana, PT Paramita, Surabaya, pg 88-89.
[26] Ibid pg 89
[27] Siva’s name was not found in the Veda and Upanishads scriptures. It was introduced in the era of Puranic. Their scholars have an opinion about the character of Siva inside the Veda which is Rudra. Refer to Stephen Knapp (2010). Avatars, Gods and Goddesses of Vedic Culture,hlm4.
[28] Refer to Azharudin Mohd Dali, (2004). Tamadun India, Dewan Bahasa Dan Pustaka, KualaLumpur,hlm93-94
[29] Refer to Professor Gavin Flood, (2009). History of Hindusim - www.bbc.co.uk-religions Hinduism: Safe to say that there wasn’t a Brahma Temple
[30] Refer to Wendy Doniger, (2009). The Hindus: An Alternative History, Penguin Books, USA, pg 370-405
[31] Refer to James Hansting and others (-) Encyclopedia of Religion and Ethics, Jilid 6 pg 699
[32] Inside Zend Avesta scriptures, the usage word of Hapta-Hendu refers to India. Refer to Zend Avesta, Vendidad: Fargard 1. 8
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【亞洲究竟何時才會通過同性婚姻?】(中譯)
Foreign Policy 於日前(11/30) 刊出專文報導台灣婚姻平權法案進程,文章以伴侶盟發起「婚姻平權革命陣線」,於 2014/10/5 彩虹圍城行動中,群眾把婚姻平權四個大球推入立院作為開頭。精要勾勒了近年來台灣婚姻平權發展簡史,並詳盡分析了目前法案風雲詭譎的政治情勢,報導也委婉但明確點出,婚姻平權法案的通過與否,正在考驗著蔡總統的領導能力與政治誠信。
原文 參見
http://foreignpolicy.com/2016/11/30/marriage-equality-in-taiwan-isnt-a-done-deal-tsai-ing-wen-legislation-lgbt-taipei/?wp_login_redirect=0
作者/LINDA VAN DER HORST
2016年11月30日
中文翻譯:Tasha Chang
標題:When Will Asia Finally Have Same-Sex Marriage?
亞洲究竟何時才會通過同性婚姻??
Taiwan is on the verge of becoming the first Asian government to legalize marriage equality. But the public is deeply divided.
台灣即將成為亞洲第一個同性婚姻合法化的國家,但輿論仍高度分歧。
In October 2014, a crowd at an LGBT rights rally in Taipei, one of many, lobbed four large red balloons emblazoned with the Chinese characters for marriage equality into the fenced courtyard of Taiwan’s legislature. At that time, a comfortable majority of Taiwanese supported same-sex marriage; a number of polls in the self-governing island of 23 million indicated as much, with one showing as many as 71 percent in favor. But several initiatives to amend the law to achieve marriage equality, first mooted in 2003, have not been successful. Two years later, three marriage equality bills now sit on legislators’ desks; although international media have been quick to announce that Taiwan stands on the cusp of being the first government in Asia to achieve marriage equality, the island’s public seems deeply divided. In the latest poll on the subject, released on Nov. 29, 46 percent of respondents supported marriage equality, while 45 percent opposed it. Meanwhile, Taiwan’s lawmakers and its civil society have been more cautious than recent headlines in Western media suggest.
2014年10月,在架起拒馬的立法院外,有一大群為了同志權益發聲的群眾,高推著四顆分別寫著「婚」、「姻」、「平」、「權」四字的紅色大球,推往立法院的方向。當時,在有著2,300萬人口的台灣,有絕大多數民眾都支持婚姻平權,幾個民意調查也顯示同樣的結果,其中有個調查的支持度甚至還高達71%。然而,最早於2003年所發動,接續欲修法以達成婚姻平權的數個提案,最後都無疾而終。兩年後,三套版本的婚姻平權法案現正擺在立法委員的案前等待審議。雖然國際媒體迅速下了判斷宣告台灣即將成為亞洲第一個達成婚姻平權的國家,但台灣的民意似乎仍高度分歧。最近一次於今年11月29日公布的一份調查指出,46%的受訪者支持婚姻平權,另有45%的受訪者表示反對。同時,相較於西方國際媒體樂觀的報導走向,台灣的立法委員與公民社會的態度反而較為小心謹慎。
Island-wide marriage equality initiatives have been unsuccessful in spite of growing support over decades. Even without national legislation, many local governments in Taiwan now allow same-sex couples to participate in collective weddings and to record their partnership in household registries across the island, although neither action confers any legal rights.
過去數十年,即便婚姻平權的支持度越來越高,推動婚姻平權的行動卻屢遭挫敗。雖然中央尚未立法保障同志權益,台灣有許多地方政府已開放同性伴侶參與聯合婚禮並開放同性伴侶註記,然無論是聯合婚禮還是同性伴侶註記,皆未能給予同性伴侶法律上的權利。
To many, the election of President Tsai Ing-wen and her Democratic Progressive Party (DPP) in January portended a broader, deeper change. Tsai openly made statements that appeared to support marriage equality during and after her campaign. In an October 2015 Facebook video posted to coincide with Taipei’s annual LGBT pride parade, Tsai exclaimed, “Everyone is equal before love.” A year later, she posted a photo on her Facebook page showing a rainbow, adding that her “belief has not changed” post-election. In August, Tsai appointed the first transgender official in government, Audrey Tang, as executive councilor for digital policy, which looked like another step toward acceptance of different gender norms.
對於許多人來說,現任總統蔡英文與其所屬政黨民主進步黨(民進黨)在一月總統大選的勝選,預告了更大幅度、更深程度的改變。無論是在選舉期間或當選後,蔡英文數次公開發表支持婚姻平權的文章。2015年10月,為響應臺北的年度同志大遊行,蔡英文的臉書發表了一支影片,影片中的蔡英文說道:「在愛之前,大家都是平等的。」一年過後,她在臉書上發佈了一則彩虹橫跨天際的照片,補充道:「雖然我的身分變了,但是我相信的價值沒有改變」,強調選後立場沒有改變。今年八月,蔡英文內閣任命首位跨性別官員唐鳳擔任政務委員,督導數位經濟與開放政府。此舉看來又是另一個接納不同性別典範的舉措。
Since Tsai took office this May, pressure has been building on her to deliver.
自蔡英文五月就任後,要求實現承諾的壓力升高
Since Tsai took office this May, pressure has been building on her to deliver. Yet she has never explicitly promised that her administration would push for same-sex marriage legislation, and critics have feared that once in office, she would find herself unable to follow through on her progressive rhetoric. The party that Tsai leads, the DPP, “has neither devoted sufficient resources to communicate the issues of marriage equality nor to reconcile differences within the party,” Victoria Hsu, who heads the nonprofit Taiwan Alliance to Promote Civil Partnership Rights (TAPCPR), told Foreign Policy.
蔡英文自今年五月就任後,要求她實現承諾的壓力不斷升高。然而,蔡英文卻從來沒有公開承諾她的行政團隊會推動婚姻平權的立法,批評者認為,一旦就任,蔡英文就無法堅持實現她過往曾發表過充滿進步性的言論。非營利組織台灣伴侶權益推動聯盟理事長許秀雯向《外交政策》表示,「蔡總統所領導的民進黨一直沒有真正投注夠多的資源在婚姻平權議題之上,或去溝通與化解黨內歧見。」
It was therefore a setback when Justice Minister Chiu Tai-san announced in August that his ministry still intended to introduce its own same-sex partnership bill — but only in 2017, after studying the impact of such a law on Taiwanese society. (In Taiwan, ministries can introduce bills into the legislature.) The effort dates back to the previous, more socially conservative Kuomintang (KMT) administration of Ma Ying-jeou and is an attempt to compromise between supporters of marriage equality and religious groups opposed. Proposing a separate law for same-sex partnership is politically easier, as it leaves the institution of marriage as currently constituted unchanged.
於是,當法務部長邱太三在八月宣布,經過研究相關法律對於台灣社會的影響,法務部仍傾向在2017年推出同性伴侶法時(台灣的行政部門可自行推出法案送進立法院審議),對於同志社群來說是一大挫敗。推行同性伴侶法可溯及較為保守的國民黨馬英九政府當權時期,用意在面對支持婚姻平權的群眾與反對婚姻平權的宗教團體中取得妥協。對於當政者而言,推動同性伴侶專法因未修改現行婚姻制度,在政治上的壓力較小。
In the absence of strong top-down leadership on the issue from Tsai, momentum for the bills currently under consideration has come from the bottom up. Audrey Ko, the chief editor of Womany, an online media outlet focused on gender issues and LGBT rights, says a stigma remains for gays and lesbians in Taiwan, one her company seeks to dispel. Other organizations, such as the Taiwan Tongzhi (LGBT) Hotline Association, perform peer counseling and advocacy work. Even corporations are chipping in; in March, McDonald’s released a commercial in which a son comes out to his father in one of its restaurants. (The father accepts it.)
缺少蔡英文「從上而下」貫徹的領導力,對於三個版本婚姻平權法案的支持聲量多來自「由下而上」的力量。關注性別與同志議題的線上媒體女人迷總編輯柯采岑表示,臺灣的同志族群還是被污名化,而女人迷就是想要破除此種污名;其他的組織例如台灣同志諮詢熱線協會則提供同志諮詢服務與倡議。企業也紛紛響應婚姻平權的議題。今年三月,在麥當勞發表的電視廣告中,有一個兒子在麥當勞向自己的父親出櫃(而父親也接受他了)。
This summer, a number of Taiwanese pop artists organized a benefit concert to raise awareness for marriage equality; tickets sold out in minutes. Pop superstar Jolin Tsai performed a lesbian-themed song for the occasion. In the music video for the song “We’re All Different, Yet the Same,” she makes the case for marriage equality by describing the plight of a woman whose partner of more than 30 years is hospitalized; the woman is unable to sign a consent form for emergency surgery because she is legally not a spouse or family member.
今年夏天,有多個臺灣流行音樂藝人組織了一場為婚姻平權而唱的公益演唱會,演唱會門票一開賣就在幾分鐘內售罄。流行樂天后蔡依林在該場演唱會中也演出以女同志為主題的歌。在她的「不一樣又怎樣」的MV中,描述了一對相守30年的女同志伴侶,其中一位因病住院,然她的伴侶卻無法在她需要進行緊急手術時簽署手術同意書,因為她的伴侶並不具有配偶或是親屬的身份。
A real-life version of this tragedy triggered public outcry and reinvigorated support for marriage equality. On Oct. 16, 67-year-old French professor Jacques Picoux fell to his death from the top of a 10-story building in Taipei, police said. He is thought to have committed suicide after depression caused by the death of his partner due to cancer; Picoux was unable to make medical decisions for his partner in his final days, as Picoux had no legal status. In a response to this outcry, legislators from the DPP and the KMT, as well as the caucus of the New Power Party (NPP), a young activist organization, all introduced similar marriage equality bills.
此種悲劇的真實案例引發了社會上強烈的抗議聲浪,推動婚姻平權運動更進一步。在今年10月16日,據警方表示,67歲的法國籍教授畢安生(Jacques Picoux)從位於台北的10樓住家一躍而下身亡。據悉,他有可能是因長期伴侶因癌症過世所引發的憂鬱症而自殺。當畢安生的伴侶在癌症末期時,因他沒有法律地位而無法替伴侶做醫療決定。為了回應關於婚姻平權的呼聲,民進黨與國民黨的立委以及由年輕的社運組織所組成的時代力量的黨團都推出了類似的婚姻平權法案。
All three proposals would amend the Taiwan Civil Code to open marriage to same-sex couples, but they differ in how to do so. DPP legislator Yu Mei-nu’s proposal introduces a general provision extending to same-sex couples the right to marriage, as well as other family law rights that accompany married status. But it leaves further gendered language across the civil code intact. The proposals of KMT legislator Hsu Yu-ren and the NPP would make references to “husband and wife” and “father and mother” gender-neutral throughout all relevant civil code provisions. These latter two proposals have great symbolic meaning, because they remove a heterosexual presumption from the code, but the legal effect is likely no different than Yu’s proposal.
這三個提案都主張修改民法將婚姻制度對同性伴侶開放,但對於如何開放則各有其詮釋。民進黨尤美女的版本採用一概括條款(註:新增民法971-1條)使同性配偶適用夫妻、父母子女等相關權利義務,但保留了民法中「性別化」的法律用語,未加修改。國民黨立委許毓仁與時代力量黨團的版本則將「夫妻」、「父母」等現行民法中的用語性別中立化。許毓仁與時代力量的版本,將異性戀預設的用語「性別中立化」而具有重大的象徵性意義,但若在法律適用結果而論,三個版本並無太大差異。
There is still a long legislative road to travel before Taiwan can become the first Asian government to legalize same-sex marriage. The bills passed their first reading on Nov. 17, but the DPP caucus whip has said the proposed bills will next be reviewed on Dec. 26. During the review process, any legislator can introduce a competing same-sex partnership act. Even if the bills were to enter a second reading, they could still face a boycott and be removed from the agenda. The bills will only become legislation after passing three readings.
臺灣要成為亞洲第一個將同性婚姻合法化的國家,仍有一大段立法之路要走。婚姻平權三版本的民法修正案都在今年11月17日通過了立法院一讀,而民進黨黨團總召表示,下一次審議的時間為12月26日。在審查過程中,任何一位立法委員都可以提出同性伴侶法作為對案。即便三個版本的婚姻平權法案進入了二讀,也還是有可能面臨杯葛而無法排進立法院的議程中。這三個版本的法案要通過三讀才有可能正式成為法律。
As these bills went through their first reading in the legislature this month, thousands of people protesting against marriage equality, and only several hundred rallying for it, gathered on Taipei’s streets.
當三個版本的法案本月在立法院通過一讀後,上千名反對婚姻平權的民眾走上台北街頭集結,當天支持婚姻平權而上街的民眾僅數百人。
As these bills went through their first reading in the legislature this month, thousands of people protesting against marriage equality, and only several hundred rallying for it, gathered on Taipei’s streets. Opposition to marriage equality in Taiwan largely comes from small but well-organized and vocal conservative religious groups. Four people reportedly even managed to storm into the legislative meeting room, shouting that the “legislators are monsters” and would want to change Taiwan “into an AIDS island.”
這三個版本的法案本月都在立法院通過一讀,為此,上千名反對婚姻平權的民眾走上台北街頭集結,然當天上街支持婚姻平權的民眾卻只有數百人。在台灣,大部分反對婚姻平權的民眾來自規模小但組織嚴密且發言聲量大的保守宗教團體。據報載,甚至有四名反對修法的民眾嘗試要衝進立法院司法及法制委員會的會議室,高喊著:「立委都是怪獸」、台灣要變「愛滋島」。
It is hard to tell whether the legislature will pass a same-sex marriage bill this time, says Hsu of TAPCPR, partly because of internal opposition within the DPP and KMT. (The NPP caucus fully supports its bill but only holds five seats in legislature.) Tsai has reiterated that the bills are “clear evidence” marriage equality has support across all parties. But even Yu, who introduced the DPP bill, says she is only cautiously optimistic about the chances of passing a marriage equality law.
台灣伴侶權益推動聯盟理事長許秀雯表示,現在沒有辦法預知立法院是否會通過婚姻平權法案,情勢走向如何,真的很難說。因為主要政黨國民黨及民進黨的立委雖然都有提出婚姻平權民法修正案,但這兩個黨裡面也都有反對者(時代力量雖然全黨都支持婚姻平權,在立法院內也只有五個席次)。蔡英文總統數度表示,不同版本婚姻平權法案的推出,即為此議題獲得跨黨派支持的「明證」。然而,即便是推出民進黨版本婚姻平權法案的尤美女立委也表示,對於婚姻平權是否能過關成為法律,她仍只抱持審慎樂觀的態度。
Outside lawmakers’ offices, the battle for public support continues. If anything, it seems to be waning precisely at the time when it will be most needed. “More and more people are confessing that they love gays but that they don’t support same-sex marriage,” said Ko, because they believe allowing same-sex partners to get married will harm traditional family values. She is therefore unsure whether Taiwan will manage to pass a bill in the next year. At least, Ko added, “people are talking [about it], and it is not a taboo anymore.”
在立法委員的辦公室外,爭取民意支持的戰爭仍未停歇。若真要說,此時此刻婚姻平權運動最需要的是什麼?大概就是更多的支持。女人迷總編輯柯采岑表示,「有越來越多人坦白表示,他們愛同志但是不支持婚姻平權」,因為他們認為,若同性伴侶可以結婚,將損害傳統家庭價值。」她也說,不確定臺灣能否在明年內通過婚姻平權法案。她補充:「但至少,大家都開始討論(婚姻平權法案)了,這再也不是禁忌了。」
constituted meaning 在 Eric's English Lounge Facebook 的精選貼文
[詞彙區別] constitute, compose, consist of, comprise, account for, make up 的區別
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詞彙區別: http://wp.me/p44l9b-16B
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在寫作的時候,有些同學為了避免重複使用相同的詞彙,卻選用了意義上不盡相同的詞,而無法精確地表達出自己所想傳達的想法。這問題很可能來自於考生平時在語言學習上過於依賴中英翻譯,因此在不夠了解某些詞彙精準的用法的情況下,很容易造成讀者的誤解。
為了幫助同學增加詞彙量並且精確地在口說和寫作上使用這些字,我建議同學們不要一開始的時候就死記硬背一群同義詞彙 (e.g. decline, decrease, diminish, dwindle, reduce, alleviate) 。雖然如此做會快速幫同學累積對這些詞的認知,可是認知都會停留在模糊階段。建議同學先熟悉其中一兩個單詞以後在開始累積相關的同義詞彙,也應該用搭配詞跟片語加上完整的例句和短文來輔助自己對單詞的理解。同時同學們也應該在使用這些單詞之前先查查字典,更進一步了解這些詞彙的使用方式。
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1. constitute: to constitute something is to form a whole, especially of dissimilar components: Love and hate can constitute a balanced relationship.
constitute 所“構成”的事物在屬性和特徵上,亦或在組織上,與組成成分是一致的。
-Seven days constitutes a week (七天構成一個星期。).
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2. Compose: to compose means the same as to constitute, but implies that the components have something in common: Water is composed of hydrogen and oxygen.
在表示“由……材料構成”時,見於被動語態;在用於主動語態時,一般它所表示的“構成”或“組成”總包含著融合為一,而且主語或者是複數名詞或者是集體名詞。
-Concrete is composed of cement, sand and gravel mixed with water. (混凝土由水泥、砂、石子與水摻和而構成。 )
-Mere facts, when badly stated, do not compose a good book. (僅僅有資料,如果陳述得很糟糕,並不能組成一本好書)
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3. account for: 說明(原因、理由等); 導致,引起; (在數量、比例上); 占 (e.g. This group accounted for 60% of the population.)
(在數量、比例上)占
These products, in total, account for about 80% of all our sales (這些產品總共約占我們全部銷售額的80%。).
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4. make up: 組成 to combine together to form something [= constitute]:
-Women make up only a small proportion of the prison population. 女人只佔監獄人口的一小部分。
-The committee is made up of representatives from every state (委員會由每個州的代表組成的。).
-Children makes up only 10% of the population (兒童只佔人口的10%。).
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5. consist of: to consist of something is to be made up of it: A lethal dose of nerve agent VX consists of only 10 milligrams.
consist of 的含義與被動語態的 compose 相同
-Though the costume consists only of a sheet, it was very effective. (雖然那件化裝服裝僅由一條床單組成,但效果很好。)
-This group consists of men, women, and children.
(這個小組由男人,女人和孩子們組成的。).
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6. comprise: to comprise something has the same meaning as to consist, often implying that the whole is regarded from the point of view of its individual parts: The chain is comprised of many links, and is only as strong as its weakest.
comprise 在表示“構成”時,其內涵是“包括”或“覆蓋”*
-The committee comprises men of widely different views (這個委員會由見解甚為懸殊的人組成。).
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從這些動詞的意思來看,若要表示數個個體或項目組成一個整體時,我們可用 compose 或 constitute。
England, Wales, Scotland, and Northern Ireland compose/constitute the United Kingdom.
(英格蘭、威爾斯、蘇格蘭和北愛爾蘭組成了聯合王國。)
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若要表示一個整體是由個數個體或項目所組成時,我們可用 comprise* 或 consist of / be composed of 。
(compose 經常用於被動態,而以 be composed of 的型式出現,意思和用法跟 consist of 完全一樣。)
-The United Kingdom comprises*/consists of/is composed of England, Wales, Scotland, and Northern Ireland.
(聯合王國是由英格蘭、威爾斯、蘇格蘭和北愛爾蘭所構成)
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詳細的說明: http://www.learnerhall.org/2012/12/consist-of-compose-contain-comprise.html
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*在這幾個字當中,僅 comprise 兼具其他字的意思,但它也是最麻煩、最讓人困擾的字。英語 評論人士強烈反對 comprise 被用作 constitute 的意思以及 comprise 以被動態形式 be comprised of 來表示 consist of 的意思,所以對於 Fifty states comprise the United States. (五十個州組成了美國) 和 The United States is comprised of fifty states. (美國是由五十個州所組成) 這樣的句子結構,他們期期以為不可,而堅持只有 The United States comprises fifty states. 才是唯一正確的用法。但他們反對的這兩種用法其實早已是不 折不扣的標準英語,一些新版的字典甚至將 be comprised of 堂而皇之地列為片語,如 The course is comprised of ten core modules. (這門課是由 10 個核心單元組成)。然而,在公說公有理,婆說婆有理,各有堅持的情況下,在此建議:若使用 comprise 會讓你覺得心虛或沒把握,那麼不妨使用它的同義詞,也就是沒有爭議的 constitute, consist of 或 be composed of 來代替之。
*An interesting history of sense development concerning the word comprise has caused confusion, if not hate for the word itself. The most common mistake is confusing consist and comprise with each other. To say A lethal dose of nerve agent VX comprises of only 10 milligrams, is wrong because it is not analyzed from each separate component or milligram, but rather as a whole dose. In fact, there is a lot of skepticism and criticism of the word “comprise” all together. “None of the many neat schemes purporting to describe its correct use seems accurately to describe the way Standard English users actually employ comprise.” (Bartleby) Thus it is suggested to use constitute and/or compose as active verbs, while consists and/or includes as passive. However, if your use of the word can clearly indicate its context, separate from the its other accepted use, choosing a substitute is not necessary.
Also, ”Comprises” is "better" grammar than ”is comprised of.” “The whole comprises multiple parts” is better than, “The whole is comprised of multiple parts.” Even better though is, “Multiple parts comprise the whole."
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Sources:
http://www.bartleby.com/68/3/1403.html
http://bulo.hjenglish.com/question/33021/
http://blog.cybertranslator.idv.tw/archives/2590
http://www.tiscali.co.uk/reference/dictionaries/english/data/d0081813.html
http://www.learnerhall.org/2012/12/consist-of-compose-contain-comprise.html
http://everything2.com/title/consist%252C+comprise%252C+constitute%252C+or+compose
More sentences:
-The pie chart consists of/comprises of the percentages of four different fuel sources used in electricity production.
-Electricity (that is) produced with coal composed/constituted/accounted for 50% of the total electricity (that is)produced.
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contain vs. include:
Contain: Something is considered to be within something else.
The toy contains many small moving parts. ->The small moving parts are a part of the toy.
Include: Something is added to something else, possibly containing it, possibly not.
-This toy includes batteries. -> The batteries are not a part of the toy. They just come with the toy.
constituted meaning 在 Meaning of "constituted" as an adjective - English Stack ... 的推薦與評價
Constituted as an adjective means long established or setup and in the following sentence “It is only the few...who are so constituted that lack ... ... <看更多>
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